When Black or other non-White people who live in a predominantly White culture feel disdain and hostility towards the society in which they live because their ancestors lacked the skills, knowledge or possessions of others in the dominant culture, often resulting in demands for reparations instead of accepting personal responsibility for their own situations and working to improve their lives through hard work, discipline, and other ethical means of achieving success and happiness.
“The black-haired Jewish youth lies in wait for hours on end, satanically glaring at and spying on the unsuspicious girl whom he plans to seduce, adulterating her blood and removing her from the bosom of her own people. The Jew uses every possible means to undermine the racial foundations of a subjugated people. In his systematic efforts to ruin girls and women he strives to break down the last barriers of discrimination between him and other peoples. The Jews were responsible for bringing negroes into the Rhineland, with the ultimate idea of bastardizing the white race which they hate and thus lowering its cultural and political level so that the Jew might dominate. For as long as a people remain racially pure and are conscious of the treasure of their blood, they can never be overcome by the Jew. Never in this world can the Jew become master of any people except a bastardized (Mamzer) people.
That is why the Jew systematically endeavors to lower the racial quality of a people by permanently adulterating the blood of the individuals who make up that people.” -Adolf Hitler (Mein Kampf)
This is the time of year many students are asked to write reports about Martin Luther King and the civil rights movement. Aryan Nations is here to help!
Martin Luther King, Jr. – A True Historical
The life story of “Martin Luther” King is shocking and disgraceful from beginning to end.
Attention Students: Don’t Forget to take the Aryan Nations MLK Pop-Quiz at the Bottom of the Page and Download our Fliers Today!
Bring the “Dream” to Life at your School, Testing other Students; the Truth shall Set you Free!
WHEN THE COMMUNISTS TOOK OVER a country, one of the first things that they did was to confiscate all the privately-held weapons, to deny the people the physical ability to resist tyranny. But even more insidious than the theft of the people’s weapons was the theft of their history. Official Communist “historians” rewrote history to fit the current party line. In many countries, revered national heroes were excised from the history books, or their real deeds were distorted to fit Communist ideology, and Communist killers and criminals were converted into official “saints.” Holidays were declared in honor of the beasts who murdered countless nations.
Did you know that much the same process has occurred right here in America?
Every January, the media (Jews) go into a kind of almost spastic frenzy of adulation for the so-called “Reverend Doctor Martin Luther King, Jr.” King has even had a national holiday declared in his honor, an honor accorded to no other American, not Washington, not Jefferson, not Lincoln. (Washington and Lincoln no longer have holidays — they share the generic-sounding “President’s Day.”) A liberal judge has sealed the FBI files on King until the year 2027. What are they hiding? Let’s take a look at this modern-day plastic god.
Born in 1929, King was the son of a Black preacher known at the time only as “Daddy King.” “Daddy King” named his son Michael. In 1935, “Daddy King” had an inspiration to name himself after the Protestant reformer Martin Luther. He declared to his congregation that henceforth they were to refer to him as “Martin Luther King” and to his son as “Martin Luther King, Jr.” None of this name changing was ever legalized in court. “Daddy” King’s son’s real name is to this day Michael King.
King (a halfbreed) Worked with Jews and Race Mixers (NOT NEGROES), Supporting Interracial Marriage and Mixing Between Blacks and Whites to Wipe out NOT ONLY the Caucasoid Race but also the Negroid Race; morphing Both Races into a pliable Brown / Yellow, Mud Color (Mulatto / Mestizo). The Jews Call this “The Kalergi Plan”.
The New York Post of July 1, 1958, interviewed King who stated: “I’m sure that integration will lead to intermarriage.” This is part of the Communist scheme to weaken america. Mongrelized Nations have never been racially strong enough to defend themselves from dictatorships. William Z. Foster head of the Communist Party in the 1940’s stated in his book, “Toward a Soviet America,” “The American Soviet will, of course, abolish all restrictions upon racial intermarriage… The revolution will only hasten this process of intergration, already proceeding thoughout the world with increasing speed” (pages 305 – 306). The only way we can expose King’s dream for a Communist America is to reach enough people with his true story. The National Education Assn., (NEA ) of left-wing teachers is now sponsoring school study programs with 42 pro-King brainwashing until the year 2027 when the FBI’s 845 pages of documents will finally be released exposing the real treason and debauchery of King’s life?
We demand that the Congress repeal the Micheal King Now!
King’s Brazen Cheating
We read in Michael Hoffman’s “Holiday for a Cheater”:
The first public sermon that King ever gave, in 1947 at the Ebenezer Baptist Church, was plagiarized from a homily by Protestant clergyman Harry Emerson Fosdick entitled “Life is What You Make It,” according to the testimony of King’s best friend of that time, Reverend Larry H. Williams.
The first book that King wrote, “Stride Toward Freedom, – -was plagiarized from numerous sources, all unattributed, according to documentation recently assembled by sympathetic King scholars Keith D. Miller, Ira G. Zepp, Jr., and David J. Garrow.
And no less an authoritative source than the four senior editors of “The Papers of Martin Luther King, Jr.- – (an official publication of the Martin Luther King Center for Nonviolent Social Change, Inc., whose staff includes King’s widow Coretta), stated of King’s writings at both Boston University and Crozer Theological Seminary: “Judged retroactively by the standards of academic scholarship, [his writings] are tragically flawed by numerous instances of plagiarism…. Appropriated passages are particularly evident in his writings in his major field of graduate study, systematic theology.”
King’s essay, “The Place of Reason and Experience in Finding God,” written at Crozer, pirated passages from the work of theologian Edgar S. Brightman, author of “The Finding of God.”
Another of King’s theses, “Contemporary Continental Theology,” written shortly after he entered Boston University, was largely stolen from a book by Walter Marshall Horton.
King’s doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Harry Nelson Wieman,” for which he was awarded a PhD in theology, contains more than fifty complete sentences plagiarized from the PhD dissertation of Dr. Jack Boozer, “The Place of Reason in Paul Tillich’s Concept of God.”
According to “The Martin Luther King Papers”, in King’s dissertation “only 49 per cent of sentences in the section on Tillich contain five or more words that were King’s own….”!
In “The Journal of American History”, June 1991, page 87, David J. Garrow, a leftist academic who is sympathetic to King, says that King’s wife, Coretta Scott King, who also served as his secretary, was an accomplice in his repeated cheating. (“King’s Plagiarism: Imitation, Insecurity and Transformation,” The Journal of American History, June 1991, p. 87)
Reading Garrow’s article, one is led to the inescapable conclusion that King cheated because he had chosen for himself a political role in which a PhD would be useful, and, lacking the intellectual ability to obtain the title fairly, went after it by any means necessary. Why, then, one might ask, did the professors at Crozer Theological Seminary and Boston University grant him passing grades and a PhD? Garrow states on page 89: “King’s academic compositions, especially at Boston University, were almost without exception little more than summary descriptions… and comparisons of other’s writings. Nonetheless, the papers almost always received desirable letter grades, strongly suggesting that King’s professors did not expect more….” The editors of “The Martin Luther King Jr. Papers” state that “…the failure of King’s teachers to notice his pattern of textual appropriation is somewhat remarkable….”
But researcher Michael Hoffman tells us “…actually the malfeasance of the professors is not at all remarkable. King was politically correct, he was Black, and he had ambitions. The leftist [professors were] happy to award a doctorate to such a candidate no matter how much fraud was involved. Nor is it any wonder that it has taken forty years for the truth about King’s record of nearly constant intellectual piracy to be made public.”
Supposed scholars, who in reality shared King’s vision of a racially mixed and Marxist America, purposely covered up his cheating for decades. The cover-up still continues. From the “New York Times” of October 11, 1991, page 15, we learn that on October 10th of that year, a committee of researchers at Boston University admitted that, “There is no question but that Dr. King plagiarized in the dissertation.” However, despite its finding, the committee said that “No thought should be given to the revocation of Dr. King’s doctoral degree,” an action the panel said “would serve no purpose.”
No purpose, indeed! Justice demands that, in light of his willful fraud as a student, the “reverend” and the “doctor” should be removed from King’s name.
King Sabotaged The Vietnam War Effort
Soviet Spy Stanely Levison instructed King to support the ” Student Strike Against the Vietnam War” on Dec. 30, 1966. In a major speech delivered at the Riverside Church in New York City on April 4, 1967 nKing attacked the U. S. troops as foreign conquerors and oppressors, describing them as, ” like Nazis! ” King called tghe U.S. government, ” the greatest purveyor of violence in the world today ” and South Vietnam leader Diem aas ” one of the most vicious modern dictators.”
King urged American boys to refuse to serve in the U.S. Armed Forces in Vietnam. Even the liberal Life Magazine of April 21, 1967 described King’s speech as ” a demagogic slander that sounded like a script for Radio Hanoi! “
Communist Beliefs and Connections
Well friends, he is not a legitimate reverend, he is not a bona fide PhD, and his name isn’t really “Martin Luther King, Jr.” What’s left? Just a sexual degenerate, an America-hating Communist, and a criminal betrayer of even the interests of his own people.
On Labor Day, 1957, a special meeting was attended by Martin Luther King and four others at a strange institution called the Highlander Folk School in Monteagle, Tennessee. The Highlander Folk School was a Communist front, having been founded by Myles Horton (Communist Party organizer for Tennessee) and Don West (Communist Party organizer for North Carolina). The leaders of this meeting with King were the aforementioned Horton and West, along with Abner Berry and James Dumbrowski, all open and acknowledged members of the Communist Party, USA. The agenda of the meeting was a plan to tour the Southern states to initiate demonstrations and riots.
From 1955 to 1960, Martin Luther King’s associate, advisor, and personal secretary was one Bayard Rustin. In 1936 Rustin joined the Young Communist League at New York City College. Convicted of draft-dodging, he went to prison for two years in 1944. On January 23, 1953 the “Los Angeles Times” reported his conviction and sentencing to jail for 60 days for lewd vagrancy and homosexual perversion. Rustin attended the 16th Convention of the Communist Party, USA in February, 1957. One month later, he and King founded the Southern Christian Leadership Conference, or SCLC for short. The president of the SCLC was Dr. Martin Luther King, Jr. The vice-president of the SCLC was the Reverend Fred Shuttlesworth, who was also the president of an identified Communist front known as the Southern Conference Educational Fund, an organization whose field director, a Mr. Carl Braden, was simultaneously a national sponsor of the Fair Play for Cuba Committee, of which you may have heard. The program director of the SCLC was the Reverend Andrew Young, in more recent years Jimmy Carter’s ambassador to the UN and mayor of Atlanta. Young, by the way, was trained at the Highlander Folk School, previously mentioned.
Soon after returning from a trip to Moscow in 1958, Rustin organized the first of King’s famous marches on Washington. The official organ of the Communist Party, “The Worker,- – openly declared the march to be a Communist project. Although he left King’s employ as secretary in 1961, Rustin was called upon by King to be second in command of the much larger march on Washington which took place on August 28, 1963.
Bayard Rustin’s replacement in 1961 as secretary and advisor to King was Jack O’Dell, also known as Hunter Pitts O’Dell. According to official records, in 1962 Jack O’Dell was a member of the National Committee of the Communist Party, USA. He had been listed as a Communist Party member as early as 1956. O’Dell was also given the job of acting executive director for SCLC activities for the entire Southeast, according to the St. Louis “Globe-Democrat – -of October 26, 1962. At that time, there were still some patriots in the press corps, and word of O’Dell’s party membership became known.
What did King do? Shortly after the negative news reports, King fired O’Dell with much fanfare. And he then, without the fanfare, “immediately hired him again- – as director of the New York office of the SCLC, as confirmed by the “Richmond News-Leader – -of September 27, 1963. In 1963 a Black man from Monroe, North Carolina named Robert Williams made a trip to Peking, China. Exactly 20 days before King’s 1963 march on Washington, Williams successfully urged Mao Tse-Tung to speak out on behalf of King’s movement. Mr. Williams was also around this time maintaining his primary residence in Cuba, from which he made regular broadcasts to the southern US, three times a week, from high-power AM transmitters in Havana under the title “Radio Free Dixie.” In these broadcasts, he urged violent attacks by Blacks against White Americans.
During this period, Williams wrote a book entitled “Negroes With Guns.” The writer of the foreword for this book? None other than Martin Luther King, Jr. It is also interesting to note that the editors and publishers of this book were to a man all supporters of the infamous Fair Play for Cuba Committee.
According to King’s biographer and sympathizer David J. Garrow, “King privately described himself as a Marxist.” In his 1981 book, “The FBI and Martin Luther King, Jr.”, Garrow quotes King as saying in SCLC staff meetings, “…we have moved into a new era, which must be an era of revolution…. The whole structure of American life must be changed…. We are engaged in the class struggle.”
Jewish Communist Stanley Levison can best be described as King’s behind-the-scenes “handler.” Levison, who had for years been in charge of the secret funnelling of Soviet funds to the Communist Party, USA, was King’s mentor and was actually the brains behind many of King’s more successful ploys. It was Levison who edited King’s book, “Stride Toward Freedom.” It was Levison who arranged for a publisher. Levison even prepared King’s income tax returns! It was Levison who really controlled the fund-raising and agitation activities of the SCLC. Levison wrote many of King’s speeches. King described Levison as one of his “closest friends.”
FBI: King Bought Sex With SCLC Money
The Federal Bureau of Investigation had for many years been aware of Stanley Levison’s Communist activities. It was Levison’s close association with King that brought about the initial FBI interest in King.
Lest you be tempted to believe the controlled media’s lie about “racists” in the FBI being out to “get” King, you should be aware that the man most responsible for the FBI’s probe of King was Assistant Director William C. Sullivan. Sullivan describes himself as a liberal, and says that initially “I was one hundred per cent for King…because I saw him as an effective and badly needed leader for the Black people in their desire for civil rights.” The probe of King not only confirmed their suspicions about King’s Communist beliefs and associations, but it also revealed King to be a despicable hypocrite, an immoral degenerate, and a worthless charlatan.
According to Assistant Director Sullivan, who had direct access to the surveillance files on King which are denied the American people, King had embezzled or misapplied substantial amounts of money contributed to the “civil rights” movement. King used SCLC funds to pay for liquor, and numerous prostitutes both Black and White, who were brought to his hotel rooms, often two at a time, for drunken sex parties which sometimes lasted for several days. These types of activities were the norm for King’s speaking and organizing tours.
In fact, an outfit called The National Civil Rights Museum in Memphis, Tennessee, which is putting on display the two bedrooms from the Lorraine Motel where King stayed the night before he was shot, has declined to depict in any way the “occupants – -of those rooms. That “according to exhibit designer Gerard Eisterhold “would be “close to blasphemy.” The reason? Dr. Martin Luther King, Jr. spent his last night on Earth having sex with two women at the motel and physically beating and abusing a third.
Sullivan also stated that King had alienated the affections of numerous married women. According to Sullivan, who in 30 years with the Bureau hadáseen everything there was to be seen of the seamy side of life, King was one of only seven people he had ever encountered who was such a total degenerate.
Noting the violence that almost invariably attended King’s supposedly “non-violent” marches, Sullivan’s probe revealed a very different King from the carefully crafted public image. King welcomed members of many different Black groups as members of his SCLC, many of them advocates and practitioners of violence. King’s only admonition on the subject was that they should embrace “tactical nonviolence.”
Sullivan also relates an incident in which King met in a financial conference with Communist Party representatives, not knowing that one of the participants was an infiltrator actually working for the FBI.
J. Edgar Hoover personally saw to it that documented information on King’s Communist connections was provided to the President and to Congress. And conclusive information from FBI files was also provided to major newspapers and news wire services. But were the American people informed of King’s real nature? No, for even in the 1960s, the fix was in “the controlled media and the bought politicians were bound and determined to push their racial mixing program on America. King was their man and nothing was going to get in their way. With a few minor exceptions, these facts have been kept from the American people. The pro-King propaganda machine grinds on, and it is even reported that a serious proposal has been made to add some of King’s writings as a new book in the Bible.
Ladies and gentlemen, the purpose of this radio program is far greater than to prove to you the immorality and subversion of this man called King. I want you to start to think for yourselves. I want you to consider this: What are the forces and motivation behind the controlled media’s active promotion of King? What does it tell you about our politicians when you see them, almost without exception, falling all over themselves to honor King as a national hero? What does it tell you about our society when any public criticism of this moral leper and Communist functionary is considered grounds for dismissal? What does it tell you about the controlled media when you see how they have successfully suppressed the truth and held out a picture of King that can only be described as a colossal lie? You need to think, my fellow Americans. You desperately need to wake up.
- The Papers of Martin Luther King, Jr.- – (an official publication of the Martin Luther King Center for Nonviolent Social Change).
- “King’s Plagiarism: Imitation, Insecurity and Transformation,” The Journal of American History, June 1991, p. 87) David J. Garrow
- New York Times” of October 11, 1991, page 15.
- “The FBI and Martin Luther King, Jr.”, David J. Garrow, (1981).
- “And the walls came tumbling down,” Rev. Ralph Abernathy (1989)
Left to right: Hosea Williams, Jesse Jackson, Martin Luther King Jr., Rev. Ralph David Abernathy on the balcony of the Lorraine Motel Memphis hotel, a day before King’s assassination. April 3, 1968.
The Death of the Dream: The Day Martin Luther King Was Shot
The picture above has been shown millions of times. King, the day before his death, greeting his supporters. What is not publicly known is what happened the night before his death. Newsweek magazine from January 19, 1998 gives you a small glimpse of the real Martin Luther King Jr.
Pillar of Fire: America in the King Years, 1963-65.
(book reviews) Jon Meacham
01/19/98 Newsweek, Page 62
January 6, 1964, was a long day for Martin Luther King Jr. He spent the morning seated in the reserved section of the Supreme Court, listening as lawyers argued New York Times Co. v. Sullivan, a landmark case rising out of King’s crusade against segregation in Alabama. The minister was something of an honored guest: Justice Arthur Goldberg quietly sent down a copy of Kings account of the Montgomery bus boycott, “Stride Toward Freedom,” asking for an autograph. That night King retired to his room at the Willard Hotel. There FBI bugs reportedly picked up 14 hours of party chatter, the clinking of glasses and the sounds of illicit sex–including King’s cries of “I’m f–ing for God” and “I’m not a Negro tonight!”
Note: What is not mentioned in this article is that Martin Luther King was having sex with three White women, one of whom he brutally beat while screaming the above mentioned quotes. Much of the public information on King’s use of church money to hire prostitutes and his beating them came from King’s close personal friend, Rev. Ralph Abernathy (pictured above), in his 1989 book, “And the walls came tumbling down.”
Newsweek Magazine 1-19-1998, page 62
“And the walls came tumbling down,” by Rev. Ralph Abernathy (1989)
The King Holiday and Its Meaning
It was not some “right-winger” who had King’s office and hotel rooms bugged. This order was signed by then U.S. Attorney General Bobby Kennedy on Oct. 10, 1963. Evidence proved that King was under the direct orders of Soviet spies and financed by the Communist Party. The Kennedy taping continued for 5 years and also developed shocking revelations regarding King’s sexual practices. Martin Luther King was affiliated with 60 Communist Fronts. He openly incited violence under the banner of “non-violence.” King led a bizarre sex life which included acts of shocking perversion. On Jan. 31, 1977 Corretta Scott King obtained a federal court order sealing for 50 years 845 pages of FBI records about her husband, “because its release would destroy his reputation!” Still a cowardly, spineless Congress voted to make King’s birthday a national holiday. This is the outrage of the century! Until now we only had holidays honoring Jesus Christ, Christopher Columbus And George Washington. We must not allow Marxist liberals to elevate King to their level. The King Holiday act must be repealed!
On August 2, 1983, the U.S. House of Representatives passed a bill creating a legal public holiday in honor of the Rev. Martin Luther King, Jr. Although there had been little discussion of the bill in the House itself and little awareness among the American public that Congress was even considering such a bill, it was immediately clear that the U.S. Senate sould take up the legislation soon after the Labor Day recess.
The House had passed the King Holiday Bill by an overwhelming vote of 338-90, with significant bipartisan support (both Reps. Jack Kemp and Newt Gingrich voted for it), and the Reagan administration was indicating that the president would not veto it if it came before him. In these circumstances, most political observers seemed to think that Senate enactment and presidential signature of the bill would take place virtually unopposed; few anticipated that the battle over the King holiday in the next few weeks would be one of the most bitter congressional and public controversies of the decade.
From 1981 to 1986 I worked on the staff of North Carolina Republican Sen. John P. East, a close associate and political ally of the senior senator from North Carolina, Jesse Helms. While the legislation was being considered I wrote a paper entitled “Martin Luther King, Jr.: Political Activities and Associations.” It was simply documentation of the affiliations with various individuals and organizations of communist background that King had maintained since the days when he first became a nationally prominent figure.
In September, the paper was distributed to several Senate offices for the purpose of informing them of these facts about King, facts in which the national news media showed no interest. It was not originally my intention that the paper be read on the floor of the Senate, but the Helms office itself expressed an interest in using it as a speech, and it was read in the Congressional Record on October 3, 1983. During ensuing debate over the King holiday, I acted as a consultant to Sen. Helms and his regular staff.
Sen. Helms, like Sen. East and many other conservatives in the Senate and the country, was strongly opposed to establishing a national holiday for King. The country already observed no fewer than nine legal public holidays — New Years Day, “Presidents Day” as it is officially known or “Washington’s Birthday” as an unreconstructed American public continues to insisting on calling it, Memorial Day, Independence Day, Labor Day, Veterans Day, Columbus Day, Thanksgiving, and Christmas.
With the exception of Washington’s Birthday and Christmas, not a one of these holidays celebrates a single individual. As Sen. East argued, to establish a special holiday just for King was to “elevate him to the same level as the father of our country and above the many other Americans whose achievements approach Washington’s.” Whatever King’s own accomplishments, few would go so far as to claim that they equaled or exceeded those of many other statesmen, soldiers, and creative minds of American history.
That argument alone should have provided a compelling reason to reject the King holiday, but for some years a well-organized and powerful lobby had pressured Congress for its enactment, and anyone who questioned the need for the holiday was likely to be accused or “racism” or “insensitivity.” Congressional Democrats, always eager to court the black voting bloc that has become their party’s principal mainstay, were solidly in favor of it (the major exception being Georgia Democrat Larry McDonald, who led the opposition to the measure in the House and who died before the month was over when a Soviet warplane shot down the civilian airliner on which he and nearly three hundred other civilians were traveling).
Charles D. Brennan, retired Assistant Director of the FBI, stated that he had personally been involved in the FBI surveillance of King and knew from first-hand observation the truth about King’s sexual conduct — conduct that Mr. Brennan characterized as “orgiastic and adulterous escapades, some of which indicated that King could be bestial in his sexual abuse of women.”
Republicans, always timid about accusations of racial insensitivity and eager to court the black vote themselves, were almost as supportive of the proposal as the Democrats. Few lawmakers stopped to consider the deeper cultural and political impact a King holiday would have, and few journalists and opinion-makers encouraged them to consider it. Instead, almost all of them — lawmakers and opinion-makers — devoted their energies to vilifying the only public leader who displayed the courage to question the very premise of the proposal — whether Martin Luther King was himself worthy of the immense and unprecedented honor being placed upon him.
It soon became clear that whatever objections might be raised against the holiday, no one in politics or the media wanted to hear about them and that even the Republican leadership of the Senate was sympathetic to passage of the legislation. When the Senate Majority Leader, Howard Baker, scheduled action to consider the bill soon after Congress returned from the Labor Day recess, King’s widow, Coretta Scott King, called Sen. Baker and urged him to postpone action in order to gain time to gather more support for the bill. The senator readily agreed, telling the press, “She felt chances for passage would be enhanced and improved if it were postponed. The postponement of this is not for the purpose of delay.” Nevertheless, despite the support for the bill from the Republican leadership itself, the vote was delayed again, mainly because of the efforts of Sen. Helms.
Sen. Helms delivered his speech on King on October 3 and later supplemented it with a document of some 300 pages consisting mainly of declassified FBI and other government reports about King’s connections with communists and communist-influenced groups that the speech recounted. That document, distributed on the desks of all senators, was promptly characterized as “a packet of filth” by New York’s Democratic Senator Daniel Patrick Moynihan, who threw it to the floor of the Senate and stomped on it (he later repeated his stomping off the Senate floor for the benefit of the evening news), while Sen. Edward Kennedy denounced the Helms speech as “Red smear tactics” that should be “shunned by the American people.”
A few days later, columnist Edwin M. Yoder, Jr. in the Washington Post sneered that Jesse Helms “is a stopped clock if ever American politics had one” who could be depended on to “contaminate a serious argument with debating points from the gutter,” while he described Kings as “a prophet, a man of good works, a thoroughly wholesome influence in American life.” Writing in the Washington Times, conservative Aram Bakshian held that Sen. Helms was simply politically motivated: “He has nothing to lose and everything to gain by heaping scorn on the memory of Martin Luther King and thereby titillating the great white trash.” Leftist Richard Cohen wrote of Helms in the Post, “His sincerity is not in question. Only his decency.”
Meanwhile, Sen. Helms, with legal assistance from the Conservative Caucus, filed suit in federal court to obtain the release of FBI surveillance tapes on King that had been sealed by court order until the year 2027. Their argument was that senators could not fairly evaluate King’s character and beliefs anc ast an informed vote on the holiday measure until they had gained access to this sealed material and had an opportunity to examine it. The Reagan Justice Department opposed this action, and on October 18, U.S. District Judge John Lewis Smith, Jr. refused to release the King files, which remain selaed to this day.
Efforts to send the bill to committee also failed. Although it is a routine practice for the Senate to refer all legislation to committee, where hearings can consider the merits of the proposed law, this was not done in the case of the King holiday bill. Sen. Kennedy, a former chairman of the Senate Judiciary Committee, argued that hearings on a similiar proposal had been held in a previous Congress and there was no need to hold new hearings. He was correct that hearings had been held, but there had been considerable turnover in the Senate since then and copies of those hearings were not generally available. Nevertheless, it soon became clear that Republicans and Democrats, liberals and many conservatives, the White House, the courts, and the media all wanted the King holiday bill passed as soon as possible, with as little serious discussion of King’s character, beliefs, and associations as possible.
Why this was so was becoming increasingly clear to me as an observer of the process. Our office soon began to receive phone calls and letters from all over the country expressing strong popular opposition to the bill. Aides from other Senate offices — I specifically remember one from Washington state and one from Pennsylvania — told me their mail from constituents was running overwhelmingly against the bill, and I recall overhearing Sen. Robert Dole telling a colleague that he had to go back to Kansas and prove he was still a Republican despite his support for the King holiday bill. The political leaders of both parties were beginning to grasp that they were sitting on top of a potential political earthquake, which they wanted to stifle before it swallowed them all.
On October 19, then, the vote was held, 78 in favor of the holiday and 22 against (37 Republicans and 41 Democrats voted for the bill; 18 Republicans and 4 Democrats voted against it); several substitute amendments intended to replace the King holiday measure were defeated without significant debate.
President Reagan signed the bill into law on November 2nd. I distinctly remember standing with Sen. Helms in the Republican cloakroom just off the floor of the Senate during the debate, listening to one senator after another approaching him to apologize for the insulting language they had just used about Sen. Helms on the floor. Not a few of the senators assured him they knew he was right about King but what else could they do but denounce Helms and vote for the holiday? Most of them claimed political expediency as their excuse, and I recall one Senate aide chortling that “what old Jesse needs to do is get back to North Carolina and try to save his own neck” from the coming disaster he had prepared for himself in opposing the King holiday.
Indeed, it was conventional wisdom in Washington at the time that Jesse Helms had committed political suicide by his opposition to the King holiday and that he was certain to lose re-election the following year against a challenge by Democratic Governor James B. Hunt. In fact, Sen. Helms was trailing in the pools prior to the controversy over the holiday. The Washington Post carried a story shortly after the vote on the holiday bill with the headline, “Battle to Block King Holiday May Have Hurt Helms at Home,” and a former political reporter from North Carolina confidently gloated in the Post on October 23 that Helms was “Destined to Lose in ’84.”
In the event, of course, Sen. Helms was re-elected by a healthy margin, and the Post itself acknowledged the role of his opposition to the King holiday as a major factor in his political revival. As Post reporter Bill Peterson wrote in news stories after Helms’ re-election on November 6, 1984, his “standing among whites . . . shot up in polls after he led a filibuster against a bill establishing a national holiday on the birthday of the late Rev. Martin Luther King, Jr.,” and on November 18, “A poll before the filibuster showed Helms trailing Hunt by 20 percentage points. By October, Hunt’s lead was sliced in half. White voters who had been feeling doubts about Helms began returning to the fold.” If Sen. Helms’ speech against the King holiday had any enduring effect, then, it was to help re-elect him to the Senate.
So, was Jesse Helms right about Martin Luther King? That King had close connections with individuals and groups that were openly communist is clear today, as it was clear during King’s own lifetime and during the debate on the holiday bill. Indeed, only two weeks after the Senate vote, on November 1, 1983, the New York Times published a letter written by Michael Parenti, an associate fellow of the far-left Institute for Policy Studies in Washington and a frequent contributor to Political Affairs, an official organ of the Communist Party that styles itself the “Theoretical Journal of the Communist Party USA.”
The letter demanded “What if communists had links to Dr. King?” Mr. Parenti pointed out that “The three areas in which King was most active — civil rights, peace and the labor struggle (the latter two toward the end of his life) — are also areas in which U.S. Communists have worked long and devotedly,” and he criticized “liberals” who “once again accept the McCarthyite premise that U.S. Communists are purveyors of evil and that any association with them taints one forever. Dr. King himself would not have accepted such a premise.” Those of Mr. Parenti’s persuasion may see nothing scandalous in associations with known communists, but the “liberals” whom he criticized knew better than to make that argument in public.
Of course, to say that King maintained close affiliations with persons whom he knew to be communists is not to say that King himself was ever a communist or that the movement he led was controlled by communists; but his continuing associations with communists, and his repeated dishonesty about those connections, do raise serious questions about his own character, about the nature of his own political views and goals, and about whether we as a nation should have awarded him (and should continue to award him) the honor the holiday confers. Moreover, the embarrassing political connections that were known at the time seem today to be merely the tip of the ethical and political iceberg with which King’s reputation continues to collide.
While researching King’s background in 1983, I deliberately chose to dwell on his communist affiliations rather than on other issues involving his sexual morality. I did so because at that time the facts about King’s subversive connections were well-documented, while the details of his sex life were not. In the course of writing the paper, however, I spoke to several former agents of the FBI who had been personally engaged in the FBI surveillance of King and who knew from first-hand observation that the rumors about his undisciplined sex life were substantially true.
A few years later, with the publication in 1989 of Ralph Abernathy’s autobiography, “And the Walls Came Tumbling Down,” those rumors were substantiated by one of King’s closest friends and political allies. It is quite true that a person’s sex life is largely his own business, but in the case of an internationally prominent figure such as King, they become publicly relevant, and they are especially relevant given the high moral stature King’s admirers habitually ascribe to him, the issue of his integrity as a Christian clergyman, and the proposal to elevate him to the status of a national moral icon.
In the course of the Senate debate on the King holiday, the East office received a letter from a retired FBI official, Charles D. Brennan. Mr. Brennan, who had served as Assistant Director of the FBI, stated that he had personally been involved in the FBI surveillance of King and knew from first-hand observation the truth about King’s sexual conduct — conduct that Mr. Brennan characterized as “orgiastic and adulterous escapades, some of which indicated that King could be bestial in his sexual abuse of women.”
He also stated that “King frequently drank to excess and at times exhibited extreme emotional instability as when he once threatened to jump from his hotel room window.” In a study that he prepared, Mr. Brennan described King’s “sexual activities and his excessive drinking” that FBI surveillance discovered. It was this kind of conduct, he wrote, that led FBI Director J. Edgar Hoover to describe King as “a tomcat with obsessive degenerate sexual urges” and President Lyndon Johnson to call King a “hypocrite preacher.” Mr. Brennan also acknowledged:
“It was much the FBI collected. It was not the FBI’s most shining hour. There would be no point in wallowing in it again. The point is that it is there. It is there in the form of transcripts, recordings, photos and logs. It is there in great quantity. There are volumes of material labeled ‘obscene.’ Future historians just will not be able to avoid it.”
It is precisely this material that is sealed under court order until the year 2027 and to which the Senate was denied access prior to the vote on the King holiday.
One instance from King’s life that perhpas illuminates his character was provided by historian David Garrow in his study of the FBI’s surveillance of King. Garrow recounts what the FBI gathered during a 48-hour surveillance of King between February 22 and 24, 1964 in the Hyatt House Motel in Los Angeles: “In that forty-eight hours the Bureau acquired what in retrospect would be its most prized recordings of Dr. King. The treasured highlight was a long and extremely funny story-telling session during which King (a) bestowed supposedly honorific titles or appointments of an explicitly sexual nature on some of his friends, (b) engaged in an extended dialogue of double-entendre phrases that had sexual as well as religious connotations, and (c) told an explicit joke about the rumored sexual practices of recently assassinated President John F. Kennedy, with reference to both Mrs. Kennedy, and the President’ funeral.”
Garrow’s characterization of the episode as “extremely funny” is one way of describing the incident; another is that during the session in Los Angeles, King, a Christian minister, made obscene jokes with his own followers (several of them also ministers), made sexual and sacreligious jokes, and made obscene and insulting remarks intended to be funny about the late President Kennedy and his sex life with Mrs. Kennedy.
It should be recalled that these jokes were made by King about a man who had supported his controversial cause, had lost political support because of his support for King and the civil rights movement, and had been dead for less than three months at the time King engaged in obscene humor about him and his wife. In February, 1964, the nation was still in a state of shock over Kennedy’s death, but King apparently found his death a suitable occasion for dirty jokes.
More recently still, in addition to disclosures about King’s bizarre sex life and his close connections with communists, it has come to light that King’s record of deliberate deception in his own personal interests reaches as far back as his years in college and graduate school, when he plagiarized significant portions of his research papers and even his doctoral dissertation, an act that would cause the immediate ruin of any academic figure. Evidence of King’s plagiarism, which was almost certainly known to his academic sponsors at Boston University and was indisputably known to other academics at the King Papers Project at Stanford University, was deliberately suppressed and denied. It finally came to light in reports published by The Wall Street Journal in 1990 and was later exhaustively documented in articles and a monograph by Theodore Pappas of the Rockford Institute.
Yet, incredibly — even after thorough documentation of King’s affiliations with communists, after the relevations about his personal moral flaws, and after proof of his brazen dishonesty in plagiarizing his dissertation and several other published writings — incredibly there is no proposal to rescind the holiday that honors him. Indeed, states like Arizona and New Hampshire that did not rush to adopt their own holidays in honor of King have themselves been vilified and threatened with systematic boycotts.
The continuing indulgence of King is in part due to simple political cowardice — fear of being denounced as a “racist” — but also to the political utility of the King holiday for those who seek to advance their own political agenda. Almost immediately upon the enactment of the holiday bill, the King holiday came to serve as a kind of charter for the radical regime of “political correctness” and “multiculturalism” that now prevails at many of the nation’s major universities and in many areas of public and private life.
This is so because the argument generally offered for the King holiday by King’s own radical collaborators and disciples is considerably different from the argument for it offered by most Republicans and Democrats. The latter argue that they simply want to celebrate what they take to be King’s personal courage and commitment to racial tolerance; the holiday, in their view, is simply celebratory and commemorative, and they do not intend that the holiday should advance any other agenda. But this is not the argument in favor of the King holiday that we hear from partisans like Mrs. King and those who harbor similar views. A few days after Senate passage of the holiday measure, Mrs. King wrote in the Washington Post (10/23/83) about how the holiday should be observed.
“The holiday,” she wrote, “must be substantive as well as symbolic. It must be more than a day of celebration . . . Let this holiday be a day of reflection, a day of teaching nonviolent philosophy and strategy, a day of getting involved in nonviolent action for social and economic progress.”
Mrs. King noted that for years the Martin Luther King Jr. Center for Nonviolent Social Change in Atlanta “has conducted activities around his birthday in many cities. The week-long observance has included a series of educational programs, policy seminars or conferences, action-oriented workshops, strategy sessions and planning meetings dealing with a wide variety of current issues, from voter registration to full employment to citizen action for nuclear disarmament.”
A few months later, Robert Weisbrot, a fellow of the DuBois Institute at Harvard, was writing in The New Republic (1/30/84) that “in all, the nation’s first commemoration of King’s life invites not only celebration, but also cerebration over his — and the country’s — unfinished tasks.” Those “unfinished tasks,” according to Mr. Weisbrot, included “curbing disparities of wealth and opportunity in a society still ridden by caste distinctions,” a task toward the accomplishment of which “the reforms of the early ’60s” were “only a first step.” Among those contemporary leaders “seeking to extend Martin Luther King’s legacy,” Mr. Weisbrot wrote, “by far the most influential and best known is his former aide, Jesse Jackson.”
The exploitation of the King holiday for radical political purposes was even further enhanced by Vincent Harding, “Professor of Religion and Social Transformation at the Iliff School of Theology in Denver,” writing in The New York Times (1/18/88). Professor Harding rejected the notion that the King holiday commemorates merely “a kind, gentle and easily managed religious leader of a friendly crusade for racial integration.” Such an understanding would “demean and trivialize Dr. King’s meaning.” Professor Harding wrote:
“The Martin Luther King of 1968 was calling for and leading civil disobedience campaigns against the unjust war in Vietnam. Courageously describing our nation as ‘the greatest purveyor of violence in the world today,’ he was urging us away from a dependence on military solutions. He was encouraging young men to refuse to serve in the military, challenging them not to support America’s anti-Communist crusades, which were really destroying the hopes of poor nonwhite peoples everywhere. This Martin Luther King was calling for a radical redistribution of wealth and political power in American society as a way to provide food, clothing, shelter, medical care, jobs, education and hope for all of our country’s people.”
To those of King’s own political views, then, the true meaning of the holiday is that it serves to legitimize the radical social and political agenda that King himself favored and to delegitimize traditional American social and cultural institutions — not simply those that supported racial segregation but also those that support a free market economy, an anti-communist foreign policy, and a constitutional system that restrains the power of the state rather than one that centralizes and expands power for the reconstruction of society and the redistribution of wealth.
In this sense, the campaign to enact the legal public holiday in honor of Martin Luther King was a small first step on the long march to revolution, a charter by which that revolution is justified as the true and ultimate meaning of the American identity. In this sense, and also in King’s own sense, as he defined it in his speech at the Lincoln Memorial in 1963, the Declaration of Independence becomes a “promissory note” by which the state is authorized to pursue social and economic egalitarianism as its mission, and all institutions and values that fail to reflect the dominance of equality — racial, cultural, national, economic, political and social — must be overcome and discarded.
By placing King — and therefore his own radical ideology of social transformation and reconstruction — into the central pantheon of American history, the King holiday provides a green light by which the revolutionary process of transformation and reconstruction can charge full speed ahead. Moreover, by placing King at the center of the American national pantheon, the holiday also serves to undermine any argument against the revolutionary political agenda that it has come to symbolize. Having promoted or accepted the symbol of the new dogma as a defining — perhaps the defining — icon of the American political order, those who oppose the revolutionary agenda the symbol represents have little ground to resist that agenda.
It is hardly an accident, then, that in the years since the enactment of the holiday and the elevation of King as a national icon, systematic attacks on the Confederacy and its symbolism were initiated, movements to ban the teaching of “Western civilization” came to fruition on major American universities, Thomas Jefferson was denounced as a “racist” and “slaveowner,” and George Washington’s name was removed from a public school in New Orleans on the grounds that he too owned slaves.
In the new nation and the new creed of which the King holiday serves as symbol, all institutions, values, heroes, and symbols that violate the dogma of equality are dethroned and must be eradicated. Those associated with the South and the Confederacy are merely the most obvious violations of the egalitarian dogma and thereform must be the first to go, but they will by no means be the last.
The political affiliations of Martin Luther King that Sen. Jesse Helms so courageously exposed are thus only pointers to the real danger that the King holiday represents. The logical meaning of the holiday is the ultimate destruction of the American Republic as it has been conceived and defined throughout our history, and until the charter for revolution that it represents is repealed, we can expect only further installations of the destruction and dispossession it promises.
(Samuel Francis is a nationally syndicated columnist.)
Bring the Dream to Your School!
This is the time of year many students are asked to write reports about Martin Luther King and the civil rights movement.
Print out these fliers and pass them around your school. The fliers include our website information.
Have some Balls, & Post this Bad Boy at your School and all around your Town Today! Spread the “Dream”!
This Flier can be cut into 8 smaller pieces; getting more bang for your buck.
[Putting out fliers: Download these fliers and make as many copies as you can. Take the fliers to school or around town and leave them in common places where people hang-out. You can even put them on cars if they are parked on a PUBLIC STREET. Do not put fliers on cars on private or school property. Read some precautions you should take before flier bombing your school or town. Click Here
Attention Students: Try our MLK Pop Quiz!
How much do you really know? Here’s a little MLK quiz to coincide with the upcoming MLK holiday. Enjoy!
Many Americans don’t know enough about MLK. After taking this quiz, you will see how little the schools, news media and political establishment have told you about the only American with his own holiday.
This section examines the people and events that exemplify the “civil rights” industry. The mass media and the civil rights industry effectively work together to censor facts and ideas that expose the so-called “civil rights” movement as un-American and subversive.
Black “History” Month Resources
World Jewry apologizes to no one when they cite historical precedent as a guide for their future relationships with any people. The historical record is clearer than the muddled pronouncements of a reactionary and controlled media. None of the critics of The Secret Relationship have been able to re-write the history showing a history of “friendship” between Blacks and Jews. They are forced to succumb to the tragic reality that nearly every one of their colonial fathers had a Hitler-like hate of Black people and participated in the robbing of their humanity. Those who have felt that there was some “special” relationship which carried with it a “special” right to criticize and control Black leadership can no longer make such a claim.
“Civil Rights Hero,” Rosa Parks: USA Today reports that NEA teachers have seen to it that every public school child in America knows their version of “The Rosa Parks’ Story.”
What’s truly amazing, however, is that “Roots” is receiving a reverential tribute at all. For while the miniseries was a remarkable – and important – piece of television, the book on which it was based has now been widely exposed as a historical hoax.
BLACKS IN AMERICA have suffered an endless series of insults and degradations, the latest of which goes by the name of Kwanzaa.
Rubin “Hurricane” Carter
For a comprehensive examination of the truth behind the real Hurricane Carter visit: This Site
Was Greek Culture Stolen from Africa?
Modern Myth vs. Ancient History
Excerpted from her Book Not Out of Africa: How Afrocentrism Became an Excuse to Teach Myth as History
Does the Chaos of Post-Colonial Africa Hold Any Lessons for America?
Jesse Jackson isn’t letting anything like a secret out-of-wedlock daughter and growing questions about his personal and organization funding get him down.
Perhaps you’ve heard the claims: Were it not for the genius and energy of African-American inventors, we might find ourselves in a world without traffic lights, peanut butter, blood banks, light bulb filaments, and a vast number of other things we now take for granted but could hardly imagine life without.
Some Racial, NOT so “Equal” Facts for some of You Libturd-Savants!
Who Brought the Niggers to America — part I of II
Who Brought the Niggers to America — part II of II
See for yourself:
- January 21, 2022— Black On Black Mass Shooting At MLK Day Party On Martin Luther King Jr. Drive In San Antonio Ends With 1 Dead, 4 Woundedby Paul Kersey
- January 21, 2022— Black Writer Begs Blacks To Stop Killing Other Blacks In Honor Of MLK’s Memory by Paul Kersey
- January 17, 2022— King Holyday Rooted In Lies About What He Believed—And What Jefferson And America’s Founders Believedby Nicholas Stix
- January 17, 2022— Time To Rethink Martin Luther King Day? Now More Than Ever! | VDARE Video Bulletin
- January 16, 2022— com’s Martin Luther King Archive: 48 Items!
- January 15, 2022— 2022: Time To Rethink Martin Luther King Day? Now More Than Ever!by Peter Brimelow
- January 15, 2022—Integration Has Failed. Now What? by Eugene Gant
Black Crimes Matter-The Embrace
Niggers can be strategically deployed in surgical strikes against targeted cities, reaping destruction and mayhem wherever they are used. Target incapacitation rates of nearly 96.87% have been recorded against some otherwise “hardened” targets. Niggers have thus arisen from their ignominous roots to become one of the most feared scourges in modern history.
Often people will ask, “Why does the Negro do this?” or “Why did the Negro do that?” It is pretty much akin to asking why dogs bark, why cats climb trees, or why birds fly. They just do — their primitive brains are hard-wired in a manner that is incompatible with Human logic.
God only knows what really goes on inside the chimp’s brain-pan, but we can identify certain behaviors that seem to be consistent among the species:
Face the facts, Negroes, your race are a failed race because you’re a feckless, unruly, uncivilized horde of feral proto-humans. You never figured out how to live in a society bigger than one or two squabbling families. Starting thousands of years ago, everyone else on this planet without exception did – they invented religion, the idea of law, and the ideas of property and respect for the value of human life. This enabled tribes to coalesce into bigger groups and become organized. The rest is history, or rather civilization.
For almost 150 years the United States has been conducting an interesting experiment. The subjects of the experiment: black people and working-class whites.
Why all the hatred toward non-whites? Why is Aryan Nations sick and tired of non-whites and speak of them with malice? Why do we rant and rave about them being barely human?
50+ years ago, give or a take a year or three, vocal whites warned of the negro proclivity for violence. These unnamed and forgotten speakers foretold of Negroes rampaging like toddlers, stealing when they wanted, committing rape when it suited them. Some were mayors with heavily negro districts and knew first hand the inability of Negroes to function as civilized human beings. They tried to tell the world that Negroes could not be turned into whites with dark skin. They protested, marched, whined and complained that desegregation would result in ruination.
They like to call themselves Baby Boomers but I call them A-holes.
According to Rushton’s “Race, Evolution, and Behavior” fully modern homo sapiens emerged in Africa 200,000 years ago. 100,000 years ago, a small group of Africans had a sudden urge to head north. This small group inhabited the rest of the world, with minimal contact with the rest of the Africans who stayed in Africa. 40,000 years ago, the Caucasoid race broke off from the Mongoloid race.
Nigger Bashing Comics of Nigger Stereotypes!
Here’s what black rappers say, and what their followers do. Keep in mind that most of this is produced and distributed by Jewish run companies. Jews are the foremost promoters of “hate crime” laws intended to be used mainly against whites, while at the same time looking with smiling approval upon black criminals who openly call for murder and mayhem against white people.
The Ultimate Guide to Niggerdom
Nigger, Spook, Kutta Kentay, Porch Monkey, Darkey, Negroid, Beast of the Field, Tyrone, Shit Stain…
Now, for the first time we can finally understand what the African-apeman is saying; before you return the sub-human animals back to the hell from which they came.”
-White E. Boy
Here is your Nigbonics Dictionary , this dictionary will help you and your White family understand the language of your local spear chuckers
Congratulations on your purchase of a brand new nigger! If handled properly, your apeman will give years of valuable, if reluctant, service.
I swars thatzs dis jive dis answered to the bests of dis naggers abilty, and thats I swars thatzs I will always looks likea nagger, dress likea nagger, actsa like nagger, and smellas like nagger. Isa believes in dis NAACP thats wesa naggers is better than all white folks is. I’s pramise do everythang to’s increase nagger papulations, so’s help me Lawd!
Our nigger boy Bubba has been quite upset lately. He’s scared shitless that we might replace him with some other bigger, stronger and dumber nigger.
Don’t take our word for it! Look it up on the web!
Aryan Nations-Racial Names Dictionary Pt. 1 — The following is a list of ethnic names that are or have been used to refer to members of a given ethnicity, nationality, region, or religion throughout the world. List includes unflattering anti-white names also.
Aryan Nations-Racial Names Dictionary Pt. 1 — The following is a list of ethnic names that are or have been used to refer to members of a given ethnicity, nationality, region, or religion throughout the world. List includes unflattering anti-white names also.
SPECIAL! For liberal, White “peace – creeps”, race – mixers and nigger – lovers…
“My skills were acquired not only in a cloistered academic environment but also in a commercial jungle.”
– Stanley Levison (Jew)
Discomfort and defensiveness on the part of some Black people who live in a predominantly White culture due to fixating on long since past injustices which they never experienced (and weren’t experienced by anyone in their family alive today) causing them to imagine racism where none exists, and pine away for living in a culture that is predominantly Black instead.